Friday, December 29, 2006

Don't They Know It's The End of the World?


So yeah, I feel bad about recommending the first issue of Howard Chaykin's Guy Gardner: Collateral Damage so highly. Because as good as the first issue was, the second issue... wasn't. It's almost as if, halfway through the project, he realized he was doing a freakin' Guy Gardner book and then decided to get the whole thing done in one mad No-Doze fueled weekend. Because all the good exposition and set-up in the first issue really didn't have nnaything to do with what actually happened. And as for what actually happened? I'm not really sure. There was a lot of yelling, and some really horrible Liefeld-esque anatomy, and plot points out of left field. Just bad.

There was one line that got a real, honest-to-God laugh out of me, however. I won't give the joke away if you haven't read it yet, but "Hey - thanks for your support" was almost worth the price of admission in and of itself.




If you know me at all, you know there are a few things for which I am unabashed sucker. One of these things is Quasar (who should be getting resurrected any minute now). Another of these things is, sadly, Secret Wars. Yeah, I know, it doesn't exactly speak highly of me.

But yes, Beyond! kicked all kinds of ass. Not only was it sort-of a sequel to the first Secret Wars, but it also had some of my favorite b- and c-list characters featured prominently. Hank Pym and the luscious Wasp? Check. Deathlok II, Michael Collins? Check. The Space Phantom? Check. Xemnu the Titan That's a Ten-Four, good buddy.

Dwayne MacDuffie gets props not only for taking some cool characters and using them well, but for using some frankly lame characters in such a way as to make them, well, maybe not interesting, but at least sensible in the context of the book. I mean, the Hood and Al Kraven? Not exactly any Marvel Zombie's favorite characters, and yet MacDuffie used them in such a way as it made perfect sense for them to be there, and furthered the characters in such a way as any future writer could easily pick them up for their own purposes. You know, like how writers used to apply the shared universe concept, before it became a bunch of semi-autonomous feifdoms where each writer had their own pet characters whom they use to the exclusion of all others...

Anyway, I did have a couple nitpicks, but they were small. First, the original Battleworld took place in a barren galaxy, so all the stars and moons in the sky were slightly distracting, if this was indeed supposed to be the OG Battleworld. Second, I have a hard time believing that the person pretending to be the Beyonder (I won't give that away) wouldn't have seen through the deception at the end of the book... but I'll accept that since it was the end of the series there needed to be an ending. Otherwise, MacDuffie did a great job of following through on the logic of his premise. Although, I have to ask, what happened to Dragon Man, Xemnu and Northstar? How did they get off the planet? Inquiring minds want to know!

Wednesday, December 27, 2006





Pizzeria Kamikaze
by Etgar Keret & Asaf Hanuka


The question of just how my reviews are perceived by the people who read this blog is something which I'll admit takes up a bit more of my thinking time than it probably should. I end up writing a lot of positive reviews, and I'd be lying if I said that didn't occasionally worry me, in a weird way. For some odd reason we've got this critical system where a negative review is granted far more weight than a positive one, and a critic's gravitas is often measured, either directly or indirectly, by the articulate negativity which they can bring to bear on their subjects.

It's all bullshit, of course. But that doesn't mean that the prejudices aren't still there in the back of a person's mind. I worry about whether or not all these positive reviews have the effect of lowering my esteem in the critical community (as if there is such a thing as "esteem" in such a community - hah!); whether or not a genuine enthusiasm for the subject can be seen by some as a sign of an undiscerning intelligence, a weakly developed aesthetic sense, or just plain old bad taste. There are, of course, much more important things to be worrying about, but you could probably make a good argument for the idea that if I had better things to worry about I wouldn't be blogging in the first place.

Which brings us, in a roundabout way (is there any other kind?) to Pizzeria Kamikaze, recently published by Alternative Comics. It is pure coincidence that Pizzeria Kamikaze was next in my to-read pile after The Placebo Man, despite the fact that the latter was by Tomer Hanuka and the former is the product of his brother, Asaf. Reading both books within the span of just a couple days, I was left with an undeniably disquieting feeling of awe, that two such incredibly talented cartoonists could have come from the same lineage. It's not without precedent, obviously: I'm not going to put the Hanuka brothers up there with Los Bros Hernandez anytime soon. But in all seriousness, if they continue to apply themselves to the medium with the same conscientiousness they have the potential to be among the very best creators of their generation.

Pizzeria Kamikaze is, if anything, even more impressive than The Placebo Man. Part of the charm of Tomer's volume was seeing the artist come into his talent, emerging from early experiments and misfires into a fully-formed cohesive creative vision. But there's nothing tentative about Pizzeria Kamikaze. It probably helps in this respect that Kamikaze is actually an adaptation, in this case of Etgar Keret's novel Kneller's Happy Campers. I've never read any of Keret's work before, but the promotional material describes him as "the Amos Oz of his generation" - high praise, I suppose (although we can hope that if Keret's work is any good he will find a larger audience outside Israel than Oz has ever managed).

The result is, in any event, one of the most gratifying literary adaptations I've ever seen in the comics medium. The story begins with a suicide, that is, Mordecai's suicide - after which he finds himself working at a pizzeria somewhere in purgatory. Or rather, a purgatory populated exclusively with the ghosts of fellow suicides. It's very much like earth, only maybe a little more drab in places, and people often have conspicuous exit wounds or massive scarring on their wrists. (Mordecai took pills, so he arrives in the afterlife in pristine condition.) After a while shoveling pizzas out of the oven, he runs into an acquaintance who informs him that his girlfriend from earth killed herself not long after Mordecai did, inspiring him to set off across the countryside to find her.

More than anything else, Pizzeria Kamikaze reminded me of Albert Brooks' Defending Your Life*. Although the two works are dissimilar in tone -- with Pizzeria Kamikaze coming off slightly ominous and spooky next to the arch satire of Brooks' film -- both share essentially the same droll premise. The afterlife is very much like life, only maybe a bit more banal. In place of pearly gates and heavenly choirs, there are bureaucrats and supermarkets. The overwhelming sensation is chagrin, like the very concept of death is nothing but a Pet Shop Boys concept album.

Mordecai's quest, such as it is, is a nonstarter from the beginning, and on some level the reader acknowledges this long before the characters. The very notion of a quest seems on some level to be at odds with the aggressively unspectacular nature of the gray afterlife in which these people have found themselves. They're in perpetual stasis. The question is not whether they will find a solution to their dilemma; the question is whether they will move past the notion of dilemmas and solutions. This is illustrated most succinctly in a scene where Mordecai and a companion - both Israeli nationals - find themselves in an Arab bar populated by "retired" suicide bombers. The Israelis don't so much as elicit a shrug from the Arab patrons: obviously, they didn't get their 70 virgins. Like most everyone else in this strange afterlife, they're possessed of nothing so much as a keenly developed sense of sang-froid.

Hanuka's style owes a lot to the stolid, understated draftsmanship of mainstream artists like Sean Phillips. There isn't a lot of narrative flash on display here: like the story itself, the events unfold with a casual precision, anecdote following anecdote in an assured progression. It's an easy rhythm that pulls the reader through the book at a brisk clip. The book is printed in two-tone, with black and silver ink. The result is not dissimilar to Ben Katchor's use of a limited color palette to evoke curdled nostalgia: the silvery graytones lend an air of pallid enervation.

More than anything, I came away from Pizzeria Kamikaze thoroughly impressed, fully seduced by the emotional delicacy of Keret's vision and the subtlety with which Hanuka's deceptively simple illustration brought this vision to life. I haven't really been paying attention to all the year-end lists which seem to be popping up like mushrooms - I have a strong aversion to them** - but if I were to compose my own (biased, personal) list, Pizzeria Kamikaze would be pretty high***. It's a fairly modest story, but it succeeds so completely in selling its distinctive reality that the effect is nothing short of intoxicating.




* Brooks' last great film. I forced myself to sit through Searching for Comedy in the Muslim World recently - now that was a physically painful experience.

**In case you were wondering, yes, I did participate in Popmatters year-end critics' poll. No, I wasn't very happy with the final list, but that's the nature of such lists to begin with. It's a necessary evil, I suppose - everyone gets a kick out of those lists, except the people who actually have to make them. They usually just piss me off.

***Not as high as Brian Chippendale's Ninja, however. Still haven't read Fun Home but it's sitting on my coffee table as I write this.

Monday, December 25, 2006

Sunday, December 24, 2006

Joy to the World


Why do I get the feeling that not too many people are going to be interested in reading heavy content for the next few days? Just a hunch, I heard tell of some sort of holiday this Monday; no one ever tells me these things, I think I missed a memo. All I know is that I already got my presents for this year - or rather, I got a couple semi-nice things for myself and a package from my parents as well. And my grandmother sent me some really expensive Swiss cheese; the kind of gift you probably don't respect very much until you actually realize that the expensive Swiss cheese is really fucking good.

Anyway, in honor of the birth of our Lord and Savior, here's a recent article of mine on atheism. If you thought I was a curmudgeon on the subject of comics, just wait until you hear me on religion. Also, not really apropos of the season, here's my list of the ten best electronic music releases of 2006. Good stuff, a splendid time was had by all.

Friday, December 22, 2006

A Marxist Interpretation of Richie Rich



The holidays are seen by many in the bourgeois moneyed classes as an occasion for charitable giving -- a weak sop to their vestigial conscience that actually masks a despicable reinforcing of class distinction. The act of charitable giving on the part of the wealthy is a fundamental affront to the dignity of the poor and working classes, a demeaning exercise in the flaunting of conspicuous largess as a way of adding feeble moral support to a decaying system of class-based material imbalance and inefficient resource management.

The butler's act of seemingly spontaneous charity is doubly shaming -- certainly if anyone can sympathize with the plight of the homeless, it's the man whose job forces him to demean himself at the alter of criminally ostentatious wealth. One day Richie Rich's small, pudgy body will be found in the gutter, having been garroted and violated by a rising tide of righteous indignation. His mewling pink baby flesh, unconditioned to any kind of physical labor above the level of pushing a button to summon a servant, will be dragged through the streets as symbol of man's triumphant freedom from economic oppression.