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I’m mean. I’m petty. I fly off the handle at the smallest provocation. I antagonize people who have done nothing to earn my antagonism. I nurse grudges and remember every specious imagined slight. I am passive-aggressive and casually cruel to the people around me. I try my best to not do these things but I feel that I am never in control of my emotions.
That’s what I used to believe about myself. This was the
person I thought I was and the face I presented to the rest of the world. I
believed with all my heart that I was a terrible person. I didn’t want to be but
I felt helpless to change. I accepted it as a given that there was something
wrong with me.
It made sense that this was happening. I saw nothing wrong because
while I hated my situation I hated myself more. I saw no value in myself. I was
a drag on the people around me, someone whose presence was never accepted but
tolerated.
That’s not how I see myself anymore, entirely. I can’t
answer the question of whether or not I am a good person. Given my
circumstances and limitations, I try my very best. I fall short. I feel like I
fall short more often than not, especially now given the stress of
transition. There are more opportunities to get it wrong. Hopefully going
forward I’ll understand where I got it wrong and avoid repeating the same
mistakes.
Negative moments have a way
of sticking around where positive events dissipate. I remember bad things I’ve
done, people I’ve wronged (intentionally or far more likely unintentionally),
people I’ve insulted (usually but not always unintentionally), people I’ve
inconvenienced, people who dislike me for reasons I don’t know but I can hazard
a guess, people who dislike me for unknown reasons. For every casual
acquaintance in my life I have a mental folder two inches thick filled with
incriminating evidence of my social awkwardness. I don’t go out much anymore because
every social interaction is an opportunity to embarrass myself.
Talking about the past is difficult. Disentangling what I
remember from what happened is unsettling. I remember myself being awful. Other
people remember differently. Casual acquaintances remind me of nice things I’ve
done or said over the years, small gestures of kindness or generosity that
revealed my character. It’s not that I don’t believe what people tell me. I don’t
remember.
Disassociation is a coping mechanism. I refined it into art
for decades, years spent putting on a mask and trudging forward blindly through
each emotionally fraught and perilous situation. Eventually every
situation was categorized as “emotionally fraught and perilous.” I was
always disassociating. It became habit, and after that it became reflex. Especially
in a crisis, people often tell me I can be distracted to the point of obliviousness,
despite doing the minimum of what is required. I’m not even on the same planet.
When I say I don’t remember doing nice things for people, I
mean it quite literally: I cannot remember most of the nice things people tell
me I have done. I remember things I did out of obligation, out of resentment or
duty, out of boredom or anger, but I have trouble remembering even the simplest
gestures of kindness. Imagine looking behind you and seeing only negative
emotions. What positive emotions you keep are a source of embarrassment. You feel
guilty when people do nice things for you and are unhappy when people give you
compliments. Doesn’t everyone feel that way?
(If you do I’m profoundly sorry. You do not suffer alone.)
I have a RateMyProf page. It’s hurts to look. Not because my students are mean – quite the opposite. My comments
are laudatory. People go out of their way to say wonderful things about me. Rather
than enjoying the praise it makes me uncomfortable. It makes me extraordinarily
unhappy. Teaching is one of the few things I consider myself to be actually
good at. I enjoy doing it and usually get a good response, even if my pedagogy
can be unusual. Nevertheless whenever I see the ratings and students’ very
sweet comments I want to turn away.
For some unspecified reason it hurts that people think I’m
good at my job – because all I see when I look back is the ways I’ve failed and
fallen short. My frequent lateness, my procrastination with grading, my
inability to complete even the simplest tasks on time. I adapt the persona of
the absent-minded professor to cover my lapses, but it’s not really a persona.
My memory doesn’t work right and I often need two or three reminders from students
before putting up the homework. How is this the behavior of a good teacher?
(Every
teacher does these things sometimes. We’re only human.)
It’s important to remember: I wasn’t just in the closet
hiding from the rest of the world, I was in the closet even from myself. It’s a
very small closet where even the slightest movement can topple the heap of accumulated mental clutter – what happened to me. In order to maneuver
in such a tricky space, you learn to move with economy. You
bend yourself backwards. Good things – even extraordinarily good things, such
as luck or achievement or even romance – can’t be interpreted correctly. The
wires don’t work right, and every opportunity to feel a positive, honest
emotion is diverted. Good luck makes me anxious instead of grateful.
Achievement of any kind makes me question my worth, and I live with a case of
imposter syndrome so severe I am in essence running out the clock on graduate
school before they realize I’ve been deceiving them for six years. Love makes
me doubt either the sincerity of the affection, or worse, fills me with doubt
as to the reliability of my friends and family. If they like me, what’s wrong
with them?
To return to the first question: I don’t know whether or not I’m a good person. I feel very deeply that I am not. That I am all those things I listed at the beginning of the essay, and more – hateful, petty, manipulative, forgetful, self-serving, incompetent, untrustworthy. Yet the evidence does not completely support this narrative.
How do you know if you’re a good person? It is in this
instance a practical question. If you already have grounds to suspect that your
memories are being edited by disassociation, the question becomes terrifying
because suddenly you don’t know what
matters more: acts of cruelty to yourself or acts of kindness to
others. The reason you don’t know is that you don’t trust your
memory.
Being chronically unhappy distorts your perceptions. Anyone who
has experienced serious depression knows the sensation of fighting a treasonous
brain hell-bent on clinging only to the most upsetting recollections. Unhappy
memories linger in anyone’s brain, but never have leave to rest in that of a
depressive.
(I suspect most people live with more depression than they realize,
or admit, but that’s pure bias.)
There is also the complication that transition, as much as
we may want or be able to control the outcome, entails inconvenience for many
and serious trauma for a few. The people in our lives are hurt. It’s
unavoidable, whether or not it’s a “fair” reaction for them to have. People respond to change poorly. We feel genuine anguish
when our actions hurt other people. The problem, and most people who remain in
your life eventually realize this, is that the ultimatum driving the change is
life or death.
Having a poor self-image is a part of depression. It
distorts your thoughts. You can’t trust your own reactions because your memory
has selected only the worst instances for comparison. The worst social mistakes
or intimate faux pas you have ever committed are never far from your thoughts.
You are intensely self-conscious. Your actions seem labored, strangled
– people are uncomfortable around you sometimes even if they may not know why. You wear
on people. You come to regard it as a kind of sour-milk smell baked into your
soul.
Under these circumstances, it is extraordinarily important
not just to be able to ask yourself whether or not you are good, but to be able
to understand and accept the answer. It’s also extraordinarily difficult.
Perhaps the best way to ensure that you are a good person is to surround
yourself with good people. You see the person you wish to be reflected in the faces
of the people you love.
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you like my writing, please consider a donation to my Patreon.
9 comments :
After a cursory reading, I only make the brief comment that we are all taught to be reluctant to accept praise, since to agree with positive affirmation may be construed as 'arrogant'.
The degree to which people are 'supposed' to deflect praise by saying 'I wasn't that great' or 'Anyone could have done that' is singularly depressing.
The trite news stories about whether a citizen who has rescued another should be viewed as a 'hero' almost always feature a 'clip' from the individual in question talking about how they are 'not a hero', but rather doing 'what anyone would have done'...
I don't think I've ever read such a good description of how depression colours memory and self-knowledge. I wish I could express my own depression and anxiety as well. (Actually I wish I didn't have depression and anxiety but I know that's an impossibility).
You clearly are a good person and I wish I could convince you of the fact.
Thankyou.
Damien
Dunno if you're a Deadwood fan, Tim -- can't remember if you've written about it -- but there's a lovely scene in it about just how selectively depressed people see themselves (and how maybe instead they should...well, just watch the clip)
https://www.youtube.com/watch?v=_4hVdP8EsiI
Charley fucking Utter, what a sweetie
> Rather than enjoying the praise it makes me uncomfortable. It makes me extraordinarily unhappy.
Nailed it.
Nice description of depression. I'm of the school that says the goal is to cope with the problematic information coming in. For me the trick in dealing with feeling like a bad person is to realize that the question of whether I am a "good person" has no actual relevance to my life. Even if I'm a bad person, I still want to accomplish things and have good relationships with people.
In terms of dealing with compliments and praise, I've always tried to "fake it till I make it". Say "thank you", smile, and don't argue with them. It has evolved into the ability to seem gracious and occasionally even feel it.
I don't know how interested you are in the emotion of shame, but it seems like your writing circles it in some interesting ways. It's interesting to think about shame given that it is a primary human emotion, but by and large no one in our culture likes to admit that they experience it. Both superheroes and rock music embody shame in some interesting ways -- consider the classic Golden Age Superman triangle, where Lois humiliates Clark and Superman humiliates Lois. Anyway, it seems like shame has been an issue for you for a long time, and it seems unlikely to disappear as you pursue your gender transition.
I love your writing, and look forward to seeing where this new direction takes you.
dd
Tim;
Good or bad aren't great terms for people like us. (I've only read Part 1 so far -- only parsed Part 2 and this one's in the hopper. Just want to say that it was insightful. As in: The story of my life except a) you seem to be on a path to, well, getting better and b) there no kidding does not seem to be any solution for me. I know; stupid game, no comparisons even possible in any meaningful way.)
Much of what we do bad we only do because it's a product of our wiring. We don't deliberately shit on people. At least as a rule.
So. Based on Part 1 -- a fantastic piece of writing by the way -- I can't agree you're a bad person in any sort of moral way. People like us are bad in the sense that we fail to act and be normal. But to say we're morally bad? Please. (Back to Part 1: Maybe it's me, but that entire thing about getting lost driving in SF: I totally missed the point, couldn't get what you were getting to, unless the point was only experiencing anxiety?)
I wish you all the luck.
Experiencing anxiety was the major thing, as well as the suspense of teasing out what exactly I was doing in SF. Pay attention to how I use pronouns throughout the SF sections.
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